Wæm Yǐslo Qěpzělě

Wæm Yǐslo Qěpzělě (/ˈjɪslo/ /qɛpˈzɛlɛ/ [serious; sincere; severe; earnest] [orchestra]) is a subtropical Town located in Bebimapa Parish, Yokěvam District, within the Federation of Alveria.

The name Wæm Yǐslo Qěpzělě is derived from the Constructi language, as Wæm Yǐslo Qěpzělě was founded by Ceratopmalis Tshëg̈, who was culturaly Constructi.

Climate

Wæm Yǐslo Qěpzělě has a yearly average temperature of 20°C (68°F), with its average temperature during the summer being a warm 28°C (82°F) and its average temperature during the winter being a cool 13°C (55°F). Wæm Yǐslo Qěpzělě receives an average of 246 cm/y (96 in/y) of precipitation, most of which comes in the form of rain during the summer. Wæm Yǐslo Qěpzělě covers an area of nearly 4 km² (1 mi²), and an average elevation of 3082 m (10111 ft) above sea level.

Overview

Wæm Yǐslo Qěpzělě was founded durring the late 13th century in spring of the year 1192, by Ceratopmalis Tshëg̈. The establishment of Wæm Yǐslo Qěpzělě was somewhat plagued by a lack of willing colonists, leading to Ceratopmalis Tshëg̈ electing to pay people to resettle in Wæm Yǐslo Qěpzělě.

Wæm Yǐslo Qěpzělě was built using the conventions of Constructi durring the late 13th century. Naturaly, all settlmentss have their own look to them, and Wæm Yǐslo Qěpzělě is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Wæm Yǐslo Qěpzělě is buildings are arranged arrounded a highly ordered system of spacious canals streets which form triangular paterns, allowing the incides of the octagons to be common grounds for the buildings on the edges, be it for parkland, yardspace, plazas, or markets. The town has a defencive wall made from querried stone. The wall is equipped with a full set of battlments but the nature of its construction methodology leaves it somewhat vulnerable to siege equipment. That said, the town is well defended against anything short of an army. Wæm Yǐslo Qěpzělě's cost-cutting-focused defences are in an unremarkable state. To some, this is the ideal sate for defences to be in. In need of absoutly nothing, and ready to serve the town as needed.

Before you’ve even set foot into the heart of Wæm Yǐslo Qěpzělě, you can smell it. The incense. It hangs about the town like a cloud. Monks, priests, and clerics are everywhere, all dedicated to the same god, all performing the same rituals to bless and anoint buildings, streets, people, animals, you name it they are or have blessed it. The same holy symbol is everywhere too. Its on buildings, on people, and even branded into livestock. This certainly loves its god. More than it loves wealth. The town is very clearly poor. Buildings are run down in ways that are not imeadiatly obvious. The people are a bit too thin. The market is very eager to sell to newcomers, but not so eager to buy from them. There’s also a general lack of the hum and buzz of healthy industry in Wæm Yǐslo Qěpzělě.

Civic Infrastructure

Wæm Yǐslo Qěpzělě has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Wæm Yǐslo Qěpzělě.

Wæm Yǐslo Qěpzělě has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Wæm Yǐslo Qěpzělě has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Wæm Yǐslo Qěpzělě's public wards, blessings, and other arcane systems.

Wæm Yǐslo Qěpzělě possesses a Galvanic Power Grid, which brings galvanic current to most if not all buildings in town, and permits a great many consumer goods to function within the Town. Wæm Yǐslo Qěpzělě's grid is powered by a boiler and turbine based power plant.

Wæm Yǐslo Qěpzělě's old civil lighting system was converted to Galvanic Lamps recently, and expanded to provide nighttime illumination to all city streets.

Wæm Yǐslo Qěpzělě has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands.

Wæm Yǐslo Qěpzělě has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Cultural Notes

Wæm Yǐslo Qěpzělě has a long tradition of martial expertise. This may be a crisply-organized history of skilled native levies, or it may be a natural belligerence in the people that leaves them familiar with bloodshed. While their neighbors and liege doubtless respect their talents, this very aptitude might make them more willing to turn to steel than prudence would advise.

Wæm Yǐslo Qěpzělě's garrison was built using a different architectural style from the rest of the town. The style used is characterized by grandeur of scale, simplicity of geometric forms, dramatic use of columns, and a preference for blank walls. This design ethos extended to re-imagining earlier styles of structure to create them anew, with a similar overall look and feel to one another..

In Wæm Yǐslo Qěpzělě tiny harmless tornadoes plague the town.

The Raccoon near Wæm Yǐslo Qěpzělě are known to be a mutant strain of the creature.

Wæm Yǐslo Qěpzělě's citizens partake in a curious ritual relating to their local kami. It takes place in summer and involves embarking on a group pilgrimage to channel Transmutation energies of tier 2 via recitation of scripture.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Wæm Yǐslo Qěpzělě Census Data: Year 2000

298 of Wæm Yǐslo Qěpzělě's population work within a Foundational Occupation.

• 22 work in Agriculture
• 66 work as Craftsmen
• 21 work as Merchants
• 47 work as Service Workers
• 29 work as General Laborers
• 9 work as Skilled Laborers
• 44 work as Civil Servants
• 29 work in Cottage Industries
• 15 work as Artists
• 16 work in Produce Industries

655 of Wæm Yǐslo Qěpzělě's population do not work in a formal occupation, but do contribute to the local economy. 60 (6%) are noncontributers.

Points of Interest

Wæm Yǐslo Qěpzělě is known for its odd use of round-a-bouts, small ring roads used in place of intersections.

POI

History

The the a belt of Summoning, an a belt imbued with notable amounts of Summoning energies was created in Wæm Yǐslo Qěpzělě by in time immemorial, reportedly some time during the early 2nd century.

History